{"id":465,"date":"2014-07-19T14:49:11","date_gmt":"2014-07-19T12:49:11","guid":{"rendered":"https:\/\/www.medicalanthropology.de\/english\/?page_id=465"},"modified":"2014-11-24T14:45:09","modified_gmt":"2014-11-24T12:45:09","slug":"june-2002-bonn","status":"publish","type":"page","link":"https:\/\/www.medicalanthropology.de\/english\/events\/june-2002-bonn\/","title":{"rendered":"June 2002 \/ Bonn"},"content":{"rendered":"

Workshop: “Religion and Medicine (II)”<\/b><\/span><\/p>\n

\n

The workshop of 1 June 2002 in Bonn evaluates the panel \u201cFrom Religion to Medicine \u2013 and Back Again?\u201d organized by the work group \u201cMedical Anthropology\u201d at the DGV Biannual Meeting 2001 in G\u00f6ttingen. We want to build on the previous achievements of our work group rather than falling behind what we have already discovered. At the beginning of the workshop Hansj\u00f6rg Dilger and Brigit Obrist will give a retrospective introduction to which the other work shop members are welcome to contribute. Here we only want to remind ourselves of some important milestones along the path we are following:
\n<\/span><\/p>\n

The starting point of our concern with this topic was the paper by Susan Reynolds Whyte (1989) “Anthropological Approaches to African Misfortune: From Religion to Medicine”. In this paper Reynolds Whyte poses the question what difference it makes, whether responses to misfortune in Africa are investigated from the perspective of Religious or Medical Anthropology. In a preliminary workshop in Berlin (see the protocol of March 4, 2001) we discussed this paper and connected it with different theoretical approaches to the topic, by Csordas (1987), Pool (1994) and Kleinman (1995).<\/span><\/p>\n

 <\/p>\n

We discovered four interconnected fields:<\/span><\/p>\n

 <\/p>\n

1. Perspectives with a focus on similarities, such as the empirical field,
\n<\/span><\/p>\n

2. approaches that critically reflect the construction of religious and medical responsibilities,
\n<\/span><\/p>\n

3. theoretical re-orientations superior to both sub-disciplines that lead to a new relationship between Religious and Medical Anthropology, such as Kleinman\u2019s \u201esocial suffering\u201c approach or generally the amendment of the system theory with an action theorey perspective, and
\n<\/span><\/p>\n

4. an overlap of the two contexts in the areas of morality and ethics and their connection to politics in the widest sense seems to develop.<\/span><\/p>\n

 <\/p>\n

Hansj\u00f6rg Dilger summarized the most important results of this discussion in his introduction to the panel of the work group \u201eMedical Anthropology\u201c in G\u00f6ttingen and began with a historical review: While the medicalization of life that started in Europe and the USA in the 19th century was still intensifying in the middle of the 20th century, at the end of the 20th century we increasingly recognize the limits of biomedicine. The re-awakened interest in the relationship of religion and medicine in Social Anthropology mirrors a change in perspective in Europe and the USA. After the introduction four papers were read, covering a wide area, geographically and in contents: starting with the magic of biomedicine in Europe (Els van Dongen), over the paradigm shifts in the history of our subject with the example of German East Africa (Walter Bruchhausen), and a performative approach in the examination of possession cults in India (Elisabeth Sch\u00f6mbucher-Kusterer), to the question of the influence of Buddhism on biomedically trained physicians in Thailand (Peter Kaiser). The wide area covered in these lectures impressively showed the necessity of asking what \u201ereligion\u201c and \u201emedicine\u201c mean in particular historical and geographical contexts.
\n<\/span><\/p>\n

Moreover, we have to examine how the relationship between these concepts is negotiated in different historical, geographical and political spaces and contexts, as Brigit Obrist explained in her summary of the panel.
\n<\/span><\/p>\n

We want to continue deepening these insights in the workshop in Bonn. In opening lectures and subsequent discussions we want to reach three goals:<\/span>
\n<\/span><\/p>\n

1. A careful reflexion and discussion of the terms \u201ereligion\u201c and \u201emedicine\u201c and their underlying concepts (including their historical and cultural localisation).
\n<\/span><\/p>\n

2. A critical sharpening of the eye for the differentiation between perspectives that on the one hand have a biographical focus and examine how actors handle the conflict between \u201creligion\u201d and \u201cmedicine\u201d or \u201cbelief\u201d and \u201cknowledge\u201d in specific situations, and on the other hand ground the interaction between the systems in the social \u2013 or more precisely, the historical and economical \u2013 context.
\n<\/span><\/p>\n

3. Discussion of a collective publication and planning of concrete steps (such as a book proposal).
\n<\/span><\/p>\n<\/div>\n

\n


\n<\/span>Program
\n<\/b><\/span>(with opening lectures 15 min. + approx. 20 min. discussion)<\/span>
\n<\/span><\/p>\n<\/div>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
9.00 <\/span>–<\/span><\/span> 9.30<\/span><\/td>\nBrigit Obrist und Hansj\u00f6rg Dilger. <\/i>Retrospective of G\u00f6ttingen and perspectives of the day. <\/span><\/td>\n<\/tr>\n
<\/td>\nChair: Hansj\u00f6rg Dilger<\/i><\/span><\/td>\n<\/tr>\n
9.30 – 10.10<\/span><\/td>\nLilo Roost Vischer. <\/i>Defining religion in Social Anthropology. <\/span><\/td>\n<\/tr>\n
10.10 – 10.50<\/span><\/td>\nWalter Bruchhausen. <\/i>Defining religion in Theology <\/span><\/td>\n<\/tr>\n
10.50 – 11.30<\/span><\/td>\nCoffee break <\/span><\/td>\n<\/tr>\n
<\/td>\nChair: Walter Bruchhausen<\/i><\/span><\/td>\n<\/tr>\n
11.30 – 12.10<\/span><\/td>\nYvonne Adam. <\/i>Empirical tradition or the difference between belief and knowledge. <\/span><\/td>\n<\/tr>\n
12.10 – 12.45<\/span><\/td>\nBrigit Obrist. <\/i>Belief in knowledge: an actor\u2019s perspective in Dar es Salaam. <\/span><\/td>\n<\/tr>\n
12.45 – 14.15<\/span><\/td>\nLunch break <\/span><\/td>\n<\/tr>\n
<\/td>\nChair: Brigit Obrist<\/i><\/span><\/td>\n<\/tr>\n
14.15 – 14.55<\/span><\/td>\nWalter Bruchhausen. <\/i>Islamization and the formation of medical niches: Healing by ghosts in Southeast Tanzania. <\/span><\/td>\n<\/tr>\n
14.55 – 15.35<\/span><\/td>\nLilo Roost Vischer. <\/i>Religious healing in West Africa. <\/span><\/td>\n<\/tr>\n
15.35 – 16.15<\/span><\/td>\nHansj\u00f6rg Dilger.<\/i> Economics of healing in a comparative perspective: examples from the USA and East Africa. <\/span><\/td>\n<\/tr>\n
16.15 – 16.45<\/span><\/td>\nCoffee break<\/span><\/td>\n<\/tr>\n
16.45 – 17.00<\/span><\/td>\nBrigit Obrist. <\/i>Outlook: Summary and formulation of goals. <\/span><\/td>\n<\/tr>\n
17.00 – 18.30<\/span><\/td>\nFinal discussion<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/h3>\n","protected":false},"excerpt":{"rendered":"

Workshop: “Religion and Medicine (II)” The workshop of 1 June 2002 in Bonn evaluates the panel \u201cFrom Religion to Medicine \u2013 and Back Again?\u201d organized by the work group \u201cMedical Anthropology\u201d at the DGV Biannual Meeting 2001 in G\u00f6ttingen. We… <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":11,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-465","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/pages\/465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/comments?post=465"}],"version-history":[{"count":2,"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/pages\/465\/revisions"}],"predecessor-version":[{"id":467,"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/pages\/465\/revisions\/467"}],"up":[{"embeddable":true,"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/pages\/11"}],"wp:attachment":[{"href":"https:\/\/www.medicalanthropology.de\/english\/wp-json\/wp\/v2\/media?parent=465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}